Samson's Jawbone: The Memory of My Distant Cousin Brings Value to th...

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Samson's Jawbone: The Memory of My Distant Cousin Brings Value to th...: The nation watched in horror this weekend as a perverse, angry, bigoted, ignominious white supremacist drove his vehicle into a crowd of li...

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Nailing the Coffin Shut on Continuationism: Does the increase in tongues, healings, mirac!es and prophetic utterance evince a continuation of Pentecost (continued)?

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Many charismatic acknowledge that the gift of tongues they experience is different from the first century Pentecostal experience. They claim they are a language through which God speaks to the believer in prayer (a false teaching we will address later). They see the continuation of Pentecost in various "signs and wonders," that have reappeared in the life of the church evidence by a more robust wave of Spiritual phenomena predicted to rise in the end times. Does the resurgence of signs and wonders evince a more robust Spiritual life, a continuation of Pentecost, at the end of the age?  The argument is that the prophet Joel predicted that the first century Pentecost would usher in a new age of miracles and signs and wonders: [28] “And it shall come to pass afterward, that I will pour out my Spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, and your young men shall see visions. [29] Even on the male and female serv
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Nailing the Coffin Shut on Continuationism: Does the Scripture Teach that God Gives Private Prayer Languages

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  For the first time in this blog's history, I have re-opened a series. It comes after recent conversations with continuationists where my arguments have been rejected. Continuationist claim that cessationists  don't understand the nature of tongues. The debate between continuationist and cessationist almost always goes something like this: Albert (the continuationist) almost always claims that there is no biblical basis for cessationism that it denies God's ability to work miracles. George (the cessationist) points out that the assertion is a negative. A negative is not proof a of positive. If I say, "I say I did not catch a fish," that statement fails to say anything whether there were any fish in the pond, or whether I was even fishing.  An argument that cessationist do not believe something, is not an argument in favor of continuationism. Incidentally, it is a false claim. Cessationist do believe in spiritual gifts, and miracles, they just don't believe th
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Nailing the Coffin Shut on Continuationism: Answering Charismatic Objections to Cessationism

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 We have established that tongues, prophecy and knowledge serve no contemporary revelatory purpose, because the Scriptures are sufficient revelation for life and godliness (John 17:16-19: 2Pt 1: 3&5). We have established that tongues are not the normal or expected sign of the Baptism of the Holy Spirit. We have established that the 20th and 21st century charismatic phenomenon bears no resemblance to their first century expressions. We can conclude that charismatic gifts as practiced in the first century have passed away. There is no biblical reason to expect them to reappear in the everyday experience of believers.  So instead of defending cessationism we should ask what is the biblical basis for expecting a continuation of Pentecost? My Pentecostal friends are unable to provide a positive defense for their positions, so they offer their experience along with what they believe are negative objections to continuationism. We will raise the common objections and answer each one: 1. Th
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