Samson's Jawbone: Memo Reveals the Need to Re-structure American Law...

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Samson's Jawbone: Memo Reveals the Need to Re-structure American Law...: It is now evident that some people working for the Department of Justice and the FBI conspired to exonerate one Presidential nominee, Hill...

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Nailing the Coffin Shut on Continuationism: Does the increase in tongues, healings, mirac!es and prophetic utterance evince a continuation of Pentecost (continued)?

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Many charismatic acknowledge that the gift of tongues they experience is different from the first century Pentecostal experience. They claim they are a language through which God speaks to the believer in prayer (a false teaching we will address later). They see the continuation of Pentecost in various "signs and wonders," that have reappeared in the life of the church evidence by a more robust wave of Spiritual phenomena predicted to rise in the end times. Does the resurgence of signs and wonders evince a more robust Spiritual life, a continuation of Pentecost, at the end of the age?  The argument is that the prophet Joel predicted that the first century Pentecost would usher in a new age of miracles and signs and wonders: [28] “And it shall come to pass afterward, that I will pour out my Spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, and your young men shall see visions. [29] Even on the male and female serv
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Nailing the Coffin Shut on Continuationism: Does the Scripture Teach that God Gives Private Prayer Languages

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  For the first time in this blog's history, I have re-opened a series. It comes after recent conversations with continuationists where my arguments have been rejected. Continuationist claim that cessationists  don't understand the nature of tongues. The debate between continuationist and cessationist almost always goes something like this: Albert (the continuationist) almost always claims that there is no biblical basis for cessationism that it denies God's ability to work miracles. George (the cessationist) points out that the assertion is a negative. A negative is not proof a of positive. If I say, "I say I did not catch a fish," that statement fails to say anything whether there were any fish in the pond, or whether I was even fishing.  An argument that cessationist do not believe something, is not an argument in favor of continuationism. Incidentally, it is a false claim. Cessationist do believe in spiritual gifts, and miracles, they just don't believe th
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Nailing the Coffin Shut on Continuationism: Does the increase in tongues, healings, mirac!es and prophetic utterance evince a continuation of Pentecost (to be continued)?

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  One of the most often overlooked aspect of the continuationist and cessationist debate is over the legitimacy of the continuationist claim. In other words, are the charismatic phenomenon which many millions have experienced around the world a continuation of the first Pentecost? What would we expect a continued Pentecost to look like, and how does that compare to the modern Pentecostal experience? What parameters does the New Testament place on the continued use and manifestation of those gifts, and how do they compare to the modern charismatics experience? Cessationism asserts that there is nothing in the modern charismatic movement that remotely resembles a continuation of the first century Pentecost or is consistent with Biblical conditions under which they would expect.  L et's examine what occurred as the twelve waited for what Jesus had promised at the 1st century Pentecost: "And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the enti
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